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Allocutio at October 2017 Concilium Meeting by Fr. Bede McGregor OP
November 2017

The Legion of Mary and the Rosary

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In a letter to Blessed Pope PaulV1 our founder mentions that he has been praying the Rosary every day since 1914. It became an essential part of his consecration to Our Lady and indeed of the spirituality of the legion of Mary. He summed up his convictions about the Rosary in a long article with the emphatic title: ‘The Rosary is Irreplaceable,’ The Handbook also has several very striking sentences about the place of the Rosary in the Legion system. For instance, he writes in response to some people who suggested that the Rosary could be omitted and indeed other Legion prayers as follows: ‘Such a change would alter the whole character of the meeting, and hence of the Legion itself which is built upon the meeting. In fact the resulting organisation, however great its merits would not be the Legion of Mary at all. Having said this, presumably it is unnecessary to state that the actual omission of the Rosary or any other part of the prayers is – no matter what the circumstances may be – still less admissible. What breathing is to the human body, the Rosary is to the Legion meeting.’

But why does the Legion put such radical emphasis on the place of the Rosary in the life of the Legion and the inner life of every legionary? Saint John Paul 11 gives us much insight in answer to that question when he writes: ‘The Rosary, though clearly Marian in character, is at heart a Christocentric prayer. It is an echo of the prayer of Mary, her perennial Magnificat for the work of the redemptive Incarnation which began in her virginal womb. With the Rosary, the Christian people sit at the school of Mary and are led to contemplate the beauty on the face of Christ and to experience the depths of his love. Through the Rosary the faithful receive abundant grace, as through the very hands of the Mother of the Redeemer.’ In other words the Rosary is simply Mary offering us Jesus in all his essential mysteries. It is a simple way of praying the Gospel and rooting us in God’s self-revelation of himself.

We remember that Mary was the first person to pray the Rosary and she still prays it incessantly. And she never stops inviting us to join her in this precious prayer. Twice in the Gospel of St. Jude we read that Mary ‘kept all these words pondering on them in her heart.’ Isn’t it precisely this pondering on the life, death and Resurrection of Jesus in our mind and heart that is the essence of the Rosary. Mary identifies herself as the Lady of the Rosary at Fatima and asks us to pray the Rosary every day. Why this pleading by Our Lady to pray the Rosary every day? I think the answer is simply that Mary wants to put Jesus at the very centre of our lives, to invite us every day to rest for a time in Jesus in her company. To pray the Rosary is to be inserted into the salvific action of the Risen Lord and to become open to his gift of the Holy Spirit.

However, the Rosary is not only a prayer it is also an effective form of evangelisation. We are encouraged not only to pray the Rosary but also to preach it and promote it in every possible way open to us. Blessed Pope Paul V1 said: ‘Evangelisers must first be evangelised themselves.’ It is not sufficient to know and talk about the faith we must also pray the faith. Praying the Gospel is a beautiful way of interiorising the Gospel. St. Dominic learned this lesson from Our Lady herself. He was preaching in the south of France with great energy and zeal, but was having very little success. Then Our Lady appeared to him according to tradition and said: ‘Pray the Rosary.’ He did and the fruit of his preaching became prodigious. So first he preached the articles of the Creed and then the people prayed them through the Rosary. Thus the Rosary in its earliest use became a method of preaching and praying the Creed and the Gospel. In this way people assimilated the truths of the faith in the deepest possible way. Preaching was no longer simply communicating information about the truths of the faith but learning to make those truths the basic principles for actually living their lives.

So I am suggesting and encouraging our legionaries throughout the world not only to pray the Rosary but also to promote it and evangelise through and with it. Already the Legion is outstanding in its use of this great treasure of the Rosary, but because our modern world in so many places is in such dire situations from a religious point of view, it may be imperative to turn even more earnestly to Our Lady’s gift of the Rosary. The Rosary apostolate is a way of praying and evangelising open to every legionary and indeed non-legionaries as well.



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Quote of the Day
Now I wish to speak briefly of the most fundamental of all models Frank Duff uses for explaining the nature of the apostolate: it is the union of the Holy Spirit and Mary that gives Jesus, the eternal Word made flesh to the world. We have already said that there is nothing in Mary that is not a reference to Christ.

She is totally Christocentric and if our devotion to her were to terminate in her it would not be a true devotion. We go through and with Mary to Jesus. There is a similar movement in Mary to the Holy Spirit. She is totally open to the Holy Spirit, completely under his influence. He is the primary agent in her mothering of Jesus and His mystical Body. He is the primary agent in all evangelisation. And the position of the Holy Spirit in relation to Mary is the principal paradigm for the Legion of Mary.

The Legionary makes his promise to the Holy Spirit. Everything in the Legion is subject to his influence and overshadowing. It is because the spirit of the Legion is the spirit of Mary that the Holy Spirit has the absolute primacy in the life of the legionary. And it is the combination of Mary and the Holy Spirit that makes the apostolic person most adapted to bringing Jesus into the lives of others.
Rev. Fr. Bede McGregor, O.P., Concilium Spiritual Director